Fiction set in the Middle Ages often features troubadours and minstrels, fairly low-born men who wandered around from castle to castle, singing songs and eyeing the ladies. This image is true at least in part, but as anyone who has been paying attention to this blog probably expects, it was more complicated.
For starters, troubadours were not all low-born. Indeed, the person usually considered the first troubadour was William IX, duke of Aquitaine, Eleanor of Aquitaine's grandfather. He was credited with writing all sorts of songs and poems in Occitan, the local French dialect. Troubadours and minstrels became common in the twelfth century, some of them wealthy lords, others the wandering singers of popular imagination.
Troubadours, those who composed elegant love songs (as opposed to people who just sang others' songs), were especially common in southern France, where they began. A lot of their songs were addressed to powerful ladies, but often written in code, so that a lady whom the troubadour admired might be addressed as "She who says No." In practice, people might well guess who was meant, but the lady could either deny it or claim it as she preferred.
Although scholars once wondered why so many noble women were addressed by the troubadours as powerful people who could order around those under them, including their would-be lovers, the answer is simple. A whole lot of noble women were powerful people who ordered around those under them. As soon as one stops thinking of medieval women as weak, the question "Why would songs show them as in charge?" is answered. It's because they were in charge.
Some of these songs were yearning songs of love for ladies too far away or too socially elevated ever to be romantically interested in the troubadour. Others were fairly explicit about what he expected—and it was not admiration from afar. Although scholars once credited the troubadours with creating "courtly love" (on which see more here), perhaps even (in a burst of desperate scholarly enthusiasm) influenced by Arabic songs, there was never a recognizable male-female form of interactions that medieval people would have called courtly love.
For one thing, modern scholars can't even decide what "courtly love" supposedly entailed, whether it was rank adultery or chaste admiration from a distance. Let's get real. It can't be both. Courtly love isn't even a medieval term. Back to the troubadours.
Although the elegant love songs began in southern French, they were soon imitated and sung all over Europe. Northern French trouvères translated them into their own version of French, as well as writing their own. In Germany Minnesingers, those who composed elegant songs of love in German, became common in the thirteenth century. Spain, England, and Italy developed their own love songs. Women sometimes wrote songs in the tradition, often about unfaithful lovers—some who made their beloved woman expire in sorrow, some who were rightly punished. Knights who spent most of their time in fighting or training to fight still felt it appropriate to try to write such songs, some sad and thoughtful, some downright bawdy. Everybody plagiarized everybody.
The minstrels, those who made a living wandering around singing songs they picked up everywhere, were essentially indistinguishable from jongleurs, wandering entertainers who were welcomed to town or court with both keen enjoyment and sharp suspicion. Women often were part of a jongleur troupe.
© C. Dale Brittain 2018
For more on troubadours and minstrels, see my ebook, Positively Medieval: Life and Society in the Middle Ages, available on Amazon and other ebook platforms.
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